Justin Taylor posted a brief comment this moring following the Desiring God Conference’s round table on eschatology. Taylor stated that premillenialism is weakened by the fact that sin and death remain after the parousia. Taylor reasons:
I don’t want to be insensitive to my Premillennial friends, but it struck me a few years ago that the Premillennial position seems relatively depressing: Christ returns–but death and sin and rebellion continue. Now I know that our feelings can’t determine our exegesis (i.e., Premillennialism seems depressing, therefore it can’t be true)–and yet at the same time I think I feel that way precisely because the consistent testimony of the NT leads one to confidently expect that judgment, resurrection, and the death of sin and physical death will all happen at the blessed and glorious return of Christ.
Could it be that the reason for this feature of premillennialism is that exegesis of texts like Isaiah 65 and Revelation 20 might warrant such a conclusion? Jim Hamilton who was a part of the round table has responded to Taylor/Storms here. Writing in his well-known Systematic Theology (1994: pg. 1127), Wayne Gruden said the following:
Several Old Testament passages seem to fit neither in the present age nor in the eternal state. These passages indicate some future stage in the history of redemption which is far greater than the present church age but which still does not see the removal of all sin and rebellion and death from the earth.
As a footnote to this discussion I would highly recommend Michael Vlach’s paper, “Is Revelation 20 the Only Supporting Text for Premillennialism?” which is where I was reminded of the Grudem quote. See here.