When you men find a good sermon illustration that was used by another preacher do you mention your illustration source when using that same story in your exposition? How do you approach this topic?
John Kitchen’s response was so helpful (see comments section) that I am including his reply in this post below.
I have concluded that if it is a non-personal illustration that my people understand (whether consciously or not) that I must have gotten the information somewhere outside of myself. If it is a quotation I give the name of the person who said it. If it is a personal story from someone’s life (not mine) I do the same. But if it is simply a story which someone else repeated from somewhere else I might simply repeat it without verbal footnote (knowing my people will assume I heard/read it somewhere else) or I might say something like: “The other day I heard/read …” That lets them know it is not original with me.
I think that we need to let the people know when material is not our own. Yet in some cases that is obvious. In others we can indicate that fairly simply, as I’ve outlined above.
I think that the standard for “verbal footnoting” is somewhat different than when we are writing. The common denominator is that we need to acknowledge when material is not our own. But in the oral experience of preaching the precision/detail that we would use in a written footnote unnecessarily encumbers the communication process. In such cases we need give enough information to acknowledge when material is not our own, but I do not feel the necessity to give full bibliographic information. I should keep that information in my sermon file, but should not encumber the preaching event with that information.
7 May
Commentaries on 1 Thessalonians
Posted by Matt Waymeyer in Asides, commentaries. 14 comments
I just finished the Gospel of John, and I’m thinking of preaching 1 Thessalonians next. Any good commentary recommendations?
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